Dhan Guru Nanak Tuhi Nirankar

DHAN DHAN BABA NAND SINGH JI

jIvn DMn DMn bwbw nMd isMG jI klyrW vwly

Baba Nand Singh Jibwbw nMd isMG jI mhwrwj ny 1870 eI. nUM k`qk dI pUrnmwSI vwlI rwq nUM jgrwauN qoN pMj iklomItr dUr ngr Syrpur klW ivKy rwmgVHIAw Grwxy ivc Avqwr DwirAw [ Awp jI dy ipqw jI dw nwm s. jY isMG Aqy mwqw jI dw nwm sRImqI sdw kOr sI [ bwbw jI dy Avqwr qoN QoVHy mhIny bwAd hI mwqw jI Akwl clwxw kr gey [ Awp jI dy v`fy BweI s. Bgq isMG jo kuJ pVHy hoey sn Awp jI nUM sUrj pRkwS dI kQw suxwauNdy rihMdy sn [ ieQoN bwbw jI nUM Awqimk lgn lg geI [ iehnW dI ibrqI Coty huMidAW hI ieMnI swDU suBwA vwlI sI ik iehnW dy nwl Kyfx vwly swQI Awp jI nUM CotI AvsQw iv`c hI "bwbw" jI kihx l`g gey sI [

14 swl dI aumr ivc hI Awpxy sB qoN v`fy BweI swihb jI dy nwl ipqw purKI ikrq krn l`g pey [ ikrq pUrI iemwndwrI nwl krdy sn ijMnI mzdUrI imldI aus qoN dugxw kMm krdy sn [ ijMnI rkm imldI auh swDUAW dI syvw ivc Krc kr idMdy sn [ iek vwr dI g`l hY ik Awp ipMf iv`c iksy dy Gr kMm kr rhy sn, ik iek PkIr AwieAw ijsdy ichry qy kwPI jlwl sI[ PkIr ny Aw ky sd kIqI, Gr vwly Gr nhIN sn [ dUjI vwr PkIr ny iBiCAw mMgI [ ies Avwj nUM sux ky bwbw jI dy mn ivc rihm Aw igAw [ Gr vwilAW ny m`kI mMjI qy su`kx vwsqy iKlwrI hoeI sI [ hzUr ny m`kI dw cMgw bu`k Br ky PkIr dy kwsy ivc pwieAw [ PkIr dw kwsw Br igAw qy PkIr boilAw imsqrI jI ieh quhwfI AwpxI kmweI nhIN sI [ AwpxI kmweI huMdI qW ieMnI bu`k Br ky nw idMdy [ ieh kih ky PkIr qur igAw Aqy bwbw jI dy AMdr ieqnw Asr hoieAw qy rih nw sky, mn ivc ivcwr kIqI ik ieh JUTI kmweI kI krnI hY [ kmweI auh krIey jo swry sMswr ivc vrqweI jwvy [ ausy vyly qoN bwbw jI iPr vwips ipMf nhIN vVy [ Gr C`f ky jMgl nUM cly gey [ hux soicAw beI nwm jpnw hY qy rotI ikQoN KweIey [ bhuq soc ky ieh PYslw kIqw ik dunIAW ivc bQyry mMg ky guzwrw kr lYNdy hn [ jy nwm jpx dI Kwqr mMg ky vI Kw ilAw qW kI fr hY [ ies ivcwr Anuswr ie`k ipMf ivc cly gey [ A`gy j`tI rotIAW pkw rhI sI[ bwbw jI ny ibnW iksy Avwz dyx dy ikhw, mYN rotI KwxI hY[ A`goN j`tI ny burw Blw ikhw pr bwbw jI cup rhy qW j`t ny ikhw sMqW mhWpurSW nUM ieMJ nhIN AwKIdw [ ijhVw mMgx hI Aw igAw :

"mMgx igAw so mr igAw"

so qUM pihly swDU nUM dy [ pr bwbw jI qur pey [ mweI ny bwbw jI nUM ipCoN Avwz mwrI pRSwdw lY jwau hux [ qW bwbw jI ny AwiKAw mYN Ajy mirAw nhIN jdoN mirAw audoN mMgx AwvWgw [ bwbw jI ny ivcwr bxwieAw ik hux mMgxw nhIN kMm krky BwvyN Kw leIey [ so auQy hI ikDry ipMf ivc kMm ho irhw sI [ bwbw jI ny izMmyvwr nwl g`l kIqI, ik ikqy kMm qy lw lau [ aunHW AwiKAw hux qy idn coKw cVH AwieAw hY [ bwbw jI ny AwiKAw BweI AsIN qy rotI hI KwxI hY jdoN rotI dy pYsy pUry ho gey audoN bs kr jwvWgy [ bwbw jI auQy kMm qy lg gey[ smW bIq igAw, qW bwbw jI ny pRSwdw CikAw Aqy kihx lgy ieh vI TIk nhIN hY [ gl kuJ bxI nhIN [ ieqnw smW rotI vwsqy Krwb kIqw qy nwm iks vyly jpxw hY [ soc ivcwr ky smwDI lw ky bYT gey [ mn ivc Dwr leI beI jy rotI Aw jwvygI qW CkxI hY, jy nw Awvy qW nhIN CkxI [

"jy qUM eyvYN rKsI jIau srIrhu lyih]"

nw mjUrI krnI hY nw mMgxw hY ikauNik isK qW dwqw hY [ mMgqw qW nhIN[ aus idn qoN mMgxw bMd kr id`qw Aqy smwDI lw ky bYT gey [ rotI AwvygI qW Kw lvWgy [ prSwdy dw tweIm hoieAw pr rotI ikqoN BI nhIN AweI [ iPr AkwSbwxI hoeI qy bwbw jI nUM ikhw jy qusIN myry qy Brosw kIqw hY qW qusIN bMdgI kro quhwfy pRSwdy dw iKAwl mYN r`KWgw [ so aus idn qoN bwbw jI ny pRx kr ilAw ik A`j qoN bwAd nw ply koeI pYsw r`Kxw hY nw ikqy k`lHI znwnI nwl g`l krnI hY, nw ikqy dsqKq krny hn [ bwbw jI ny 75 swl dI aumr gujwrI qy Awpxy khy bcnW qy swrI aumr kwiem rhy [

bwbw jI ny bVI kiTn qp`isAw kIqI qW klXug ny Aw ky pu`iCAw qusIN ieqnI Gwlxw ikauN Gwl rhy ho, kdI srdIAW dy mOsm ivc Awp ny C`pV ivc KVo ky swrI rwq q`pisAw kIqI[ keI swl Gor q`pisAw krn qoN bwAd bwbw jI inrMkwr dy hukm Anuswr Awpxy ipMf Syr pury phuMcy[ bwbw jI ny nON gjy pIr dI jgHw qy Twhr kIqI, jo ik ipMf dy pws hI sI[ ipMf dy lok iek`Ty ho ky bwbw jI dy drSn krn gey pr iksy ny vI bwbw jI nUM nw pihcwixAw auQy bwbw jI ny nON gjy pIr dw auDwr kIqw qy aus nUM mukq kIqw[ Awp jI dI svyr swr jY jY kwr swry ipMf ivc hox l`g peI[ ieQy rihMdy bwbw jI dI hwzrI ivc klyrW dI sMgq vI AwauNdI rhI[ iek idn klyrW dI sMgq ny s: rqn isMG jI dI AgvweI hyTW bwbw jI pws bynqI kIqI ik pwqSwh ieh AsQwn Awp jI dy lwiek nhIN hY, nwl sMgq vI frdI hY[ swfy ipMf klyrW au~qy myhr kro[ bwbw jI nMU bynqI kIqI pwqSwh! hukm kro, ikhVI jgHw psMd hY[ bwbw jI auQy cldy cldy kwauNky ipMf qy klyrW dy ivcwly iek KUhI kol KVHy hoey qy rqn isMG nUM hukm kIqw dyKo pwxI kYsw hY? rqn isMG ny KUh dw pwxI ciKAw qy bynqI kIqI hzUr kOVw hY[

bwbw jI ny PurmwieAw, ilAwau swnUM idKwau[ hzUr dy piv`qr h`QW qy jl pwieAw[ bwbw jI ny c`K ky PurmwieAw ieh qW suAwd hY[ bwbw jI ny PurmwieAw, jdoN CyvyN pwqSwh gurUsr Tihry sn qW ies jMgl ivc iSkwr Kyfdy sn Aqy iesI KUhI dw jl vrqdy sn, ies leI rihx vwsqy ieh jgHw TIk hY[ rqn isMG ny siq bcn qW kih id`qw pr mn iv`c soicAw ik nON gjy pIr dI iBAwnk jgHw qW C`fI pr ieh ikhVI Gt iBAwnk hY[ pr bwbw jI nUM kOx AwKy ik ieh jgHw TIk nhIN[ bwbw jI ny ikhw, ieQy Cotw ijhw Borw bxwau[ swrI sMgq ny imlky bwbw jI leI Borw iqAwr kr id`qw[ bwbw jI ny ieQy rih ky keI qrW dy kOqk kIqy[ bwbw jI ny keI Avgq rUhW nUM mukqI id`qI qy keIAW nUM pihrw dyx qy r`K id`qw[ iPr inrMkwr dy hukm Anuswr bwbw jI ny inqnym Aqy kQw kIrqn Aqy sRI gurU gRMQ swihb jI dI syvw dI isKlweI dyxI SurU kr id`qI[ iPr bwbw jI ny nwnksr TwT dw nkSw iqAwr kIqw Aqy hukm kIqw ik iek AYsw syvwdwr pYdw krWgy jo gurU nwnk dy bhuqy sohxy TwT bxweygw[

bwbw jI nwnksr ibrwjmwn hn[ sMgqW dUroN nyiVE Aw ky mn bWCq Pl pRwpq krdIAW hn[ A`j puMinAw qoN iek idn pihlW svyry ds vjy dw tweIm hY[ b`dl Cwey hoey hn[ QoVHI QoVHI TMfI hvw cl rhI hY[ cyqr dw mhInw hY[ bwbw jI bwhr baulI swihb v`l jw rhy hn[ rsqy iv`c iqMn dyvqy auqry Aqy bwbw jI nUM m`Qw tyikAw Aqy bwbw jI nUM inrMkwr dw sunyhw id`qw[ bwbw jI ny ic`TI KolI Aqy pVHI auqy iliKAw sI ik mhWpurKo! A`gy roz swnUM qusIN Awpxy kol bulwauNdy ho, A`j myrw BI jIA krdw hY ik quhwnUM Awpxy kol s`d lvW[ ieh pVH ky bwbw jI ny auqr id`qw ik k`l pUrnmwSI hY prUnmwSI krky prsoN c`lWgy[ siq bcn kih ky dyvqy cly gey[

dUsry idn bwbw jI ny kuJ isMGW nUM kol bulw ky ikhw swnUM inrMkwr dw s`dw Aw igAw hY qy AsI jwx dy leI iqAwr hW[ swry jxy ieh sux ky rox l`g pey[ jdoN ieh Kbr sMgq ny suxI qW sB pwsy sMnHwtw Cw igAw[ kIrqn hoxw bMd ho igAw[ iPr iksy ny iekivMjw pwT krx dw ikhw, iksy ny kuJ iksy ny kuJ pwT krn dw AwiKAw Aqy ikhw ik bwbw jI qusI Ajy nw jwau qW bwbw jI ny ikhw ik AsI qW iqAwr bYTy hW qusI jy Ardws krnI hY qW inrMkwr nUM Awp sMgq kr skdI hY[ iPr sMgq ny Ardws kIqI Aqy hukmnwmw ilAw igAw[

iblwvlu mhlw 5 ]

ipMgl prbq pwir pry Kl cqur bkIqw]
AMDly iqRBvx sUiJAw gur Byit punIqw]1]
mihmw swDU sMg kI sunhu myry mIqw]
mYlu KoeI koit AG hry inrml Bey cIqw]1] rhwau]
AYsI Bgiq goivMd kI kIit hsqI jIqw]
jo jo kIno Awpno iqsu ABY dwnu dIqw]2]
isMGu iblweI hoeI gieE iqRxu myru idKIqw]
sUmu krqy dm AwF kau qy gnI DnIqw]3]
kvn vfweI kih skau byAMq gunIqw]
kir ikrpw muih nwmu dyhu nwnk dr srIqw]4]7]37]


ieh hukmnwmw bwbw jI nUM d`isAw igAw[bwbw jI hukmnwmw sux ky muskrw pey qy kihx l`gy, inrMkwr v`loN smW hor iml igAw hY pr ieh nhIN disAw ik ikqnw smW imilAw hY[ iPr bwbw jI kuJ smW hor Tihry keI kOqk vrqwey[iPr bwbw jI ny dyhrwdUn jwx dI iqAwrI kIqI Aqy bwbw jI ny auQy isMGW dI prK kIqI[ ijs dy ivc bwbw eISr isMG jI pws hoey Aqy bwbw jI nyN ikhw ik ieh muMfw swrI syvw sMBwlygw pr iksy nUM smJ AweI qy iksy ny suxI AxsuxI kr id`qI[

hux bwbw jI ny nwnksr vwips Awaux dI iqAwrI kIqI rsqy ivc bwbw jI dI ishq iF`lI ho geI[ BwdroN dy idn sn vt bhuq sI[ nwnksr phuMcy[ SIS mihl ivc Awsx sI[ fwktr bulwieAw[ aus dI kuJ smJ ivc nw Awvy ik kI ibmwrI hY[13 BwdroN sMmq 2000 (29Agsq 1943)dy hzwr pUryivc bwbw jI ny svyry iqMn vjy srIr C`f id`qw Aqy inrMkwr dI god iv`c jw ibrwjy[

 

DHAN DHAN BABA NAND SINGH JI

Dhan Dhan Baba Nand Singh ji (8 November 1870-1943) was born on Puranmashi night in the month of Katak (November) 1870 A.D. in the village of Sherpur Kalan Ludhiana District, Punjab, India to Sardar Jai
Singh, and artisan by profession and Mata Sada Kaur. He was one of greatest Sikh saints of all time.

Early Life

At the age of five, he was discovered sitting cross-legged in deep meditation for nearly three hours on a raised and narrow bricked edge of a well outside the village. (A little sleep could plunge the child deep into the well). Elderly people who spotted him found him in deep ecstasy and total divine absorption and quickly lifted him up to a safe place. When questioned why he selected that spot, he replied, "In the process of devotion and love of Sri Guru Nanak Sahib if sleep overpowers, it is then better to fall into the well and die rather than live a life otherwise".

He was trained in the families craft. He started working with his brother and father in family's traditional trade in carpentry He was honest at his work, extremely courteous and never lied. He would always do twice the amount of work than his earnings. He shared all of his earnings for the sewa of Sadhus and poor.

He left his village at the age of 20 and stayed at Amritsar and Rookee before residing at Hazoor Sahib where he undertook to perform the duty of bringing two pitchers (Gaagars), full of water from the river Godavari at 12:15am for the purpose of sewa of the Sacred Gurdwara. Baba Ji had a darshan of Sri Guru Har Krishan Sahib, the Eighth Guru, and Sri Guru Gobind Singh, the Tenth Guru and Sri Guru Nanak Dev ji, many times and whenever he needed to.

He left Hazoor Sahib in about 1904 A.D. and adopted Sant Wadhawa Singh of village Lehra Khana as his teacher. Sant Wadhawa Singh jiwas wonder stuck to observe the supernatural powers of Baba Ji who learned completely, in a short time, all that Sant ji had to teach. Sant Wadhawa Singh ji used to call Baba ji "Rikhi Ji". Baba Ji was eager to find some gifted soul who fulfilled the definition of Brahmgiani and was told of Baba Harnam Singli ji of Bhucho village in Patiala State.

Meeting with Baba Harnam Singh

On the first meeting Baba Harnam Singh directed Baba Nand Singh ji to go on repeating the First Pauri of Japji Sahib for one hundred and fifty thousand times. He remain absorbed in meditation for many months, and during this period, Baba ji took short intervals to visit distant places in West Punjab, where he would sit alone far away from habitation, and in rather deserted places.

After some years, Baba Ji visited Bhucho again and met Baba Harnam Singh ji and this time Baba Harnam Singh ji showered his grace and spiritual powers on him. Baba ji began the mission of preaching the worship of One God and His Name and the Mission of Guru Nanak of Universal Brotherhood. He relieved many miserable persons from diseases, poverty and distress and induced them to worship the Guru and the Supreme Being. He sat at a deserted place, away from the village and remained in meditation for days.
In the beginning, for a number of years, Baba Ji used to sit in meditation for days and days in secluded places, far away from the towns and habitation. He used to select some deserted old room, near some river or tank or in some jungle, where it was difficult for anyone to go. His unique dependence on Almighty God and Sri Guru Nanak Dev Ji prompted some fortunate devotees to bring food and bare necessities for him. Baba Ji used to direct devotees to build with mud one temporary hut-like structure for himself and another for Sri Guru Granth Sahib Ji. When he left one place for another, he used to get the structure demolished and burnt.

Path of deep devotion to Naam

Baba Ji DID NOT perform any miracles, but as explained in the Divine Hymns, supernatural (Ridhian Sidhian) powers automatically serve as humble servants of the Brahmgianis, who attains union with GOD during their lifetime.

Once Baba Ji was at Hotti Mardan where famous Sant Baba Karam Singh Ji used to stay. It was summer then and most of the disciples would rest in a vast seasonal river. Whenever it rained in the higher hilly regions a flash flood would come thundering down the dry river causing havoc to whatever came in its way. Ignorant of this Baba ji, selected a secluded spot and would pass the night there, as usual, in deep meditation.

Soon on one night heavy rains in the higher regions started flooding the rivulet and on its downward journey the rushing waters had gained tremendous momentum and force. Hearing the roar from approaching waters the disciples ran out of the rivulet. Reaching safety they realised that the newcomer was still in bottom of the riverbed threat being swept away and drowned. They shouted at Baba ji to rush out. But Baba ji was deep in meditation. Meanwhile, the flood in spate had already over taken the place. The depth of the water is said to have reached 6 feet. They were wonder stuck when the torrents of water encircled Baba ji but did not touch him. The surging waters around Baba ji remained at a respectable distance of a couple of feet.

As Baba ji got up and faced towards the bank, the gushing waters parted giving way, rising again after Baba Ji had passed through. It was clear that it was watching all the while in eager anticipation of washing Baba ji's holy feet. The mighty rivulet in full spate parted its waters to the passing Lord's Beloved and the waters closed in after he had passed through. Mysterious was the way in which nature paid its touching homage to Dhan Dhan Baba Nand Singh ji.

In another incident in the jungles of Dehradun during the monsoon season the sky was overcast with Kalamega (dark thundering clouds). Kirtan was in progress but in the deafening sound of lightning and thunder nothing could be heard. It was time for Baba ji to speak. Mahan Baba ji just looked up into the thundering sky. No sooner had he looked up, that the thundering clouds parted in four directions and the sky become absolutely clear. The Full moon become clearly visible and its soothing beams started dancing on the jungle grass-which provided a wonderful natural scene of beauty.

Suddenly a 'pin-drop' silence pervaded the whole place of congregation of thousands but through length and breadth of Nature, this phenomenon was amazing. At the end of the congregation Baba ji asked the Sangat to go to the nearby villages for the night and as soon as the last member of the Sangat was under shelter, clouds joined together and burst into a ferocious downpour.

It is not humanly possible to narrate the most extraordinary events and results that happened during the lifetime of Baba ji. However a minuscule list of what comes to mind.
He knew the internal conditions and thoughts of those who came to pay respects to him.
He had darshan of Guru Nanak Dev Ji many times and he used to talk with him. He was always in contact with the Creator.

He used to take nominal quantity of food and never slept.
He would wipe the feet and shoes of the devotees himself.
Many childless couples had children and sincere devotees, who suffered from incurable diseases, were cured.

Extreme respect for Guru Granth Sahib
The unique way in which Sri Guru Granth Sahib Ji is respected as the living Guru at Nanaksar Gurdwara is worthy of praise. One instance of the utmost devotion and respect shown by Baba ji is given here.

In the winter season of 1938, Baba ji visited the town of Baghan, now in Pakistan. The Thaath could not be constructed immediately. Baba ji observed , "I have not come here to eat food. I have not been able to have Grace and the sight of Divine Guru. If Guru Granth Sahib ji is not brought here by tomorrow I shall go I elsewhere.
On this, the whole town came to the spot and worked day and night to complete The Thaath. Sri Guru Granth Sahib ji, was brought by S. Sukha Singh Manglani. After the kirtan of the morning Bani, (Asa Di Vaar) had finished Baba ji submitted to the Guru. "0 True King! I am highly thankful to you. Blessed are the paths, on which you have travelled. Kindly excuse me for the trouble that you have taken. I beg your pardon."

Baba ji then took off his long turban, keeping the small one tied on the head. He first wiped the feet of Bhai Sukha Singh ji then, spread it on the ground, and requested Bhai Sahib to walk on it while carrying the Guru Granth Sahib ji on his head. Where one turban ended, another was spread. Thus the great saint Baba Nand Singh ji used to love and respect the Ever-lasting Sri Guru Granth Sahib ji.

Joti-Jot

In August of 1943, Baba ji was in Dehradun. There he indicated to behangams and sangees that Baba Isher Singh ji would take over all of sewa in future but many could not understand the timing of his bachan. Then suddenly decided to come back to Nanaksar Kaleran. He was not feeling well. A doctor was called but he could not figure out the physical ailment. On August 29, 1943 (13 Bhadron, Samvat 2000) Piyare Baba ji left his physical entity and left for sachkhand. Baba ji's remains were immersed (Jal Parvah) at Kanniya (Distt Jagraon), in the river Satluj by tearful sangat.